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In Narrating the Law Barry Scott Wimpfheimer creates a new theoretical framework for considering the relationship between law and narrative and models...Savoir plus
By 388 C.E., Augustine had broken with the Manichaeism of his early adulthood and wholeheartedly embraced Nicene Christianity as the tradition with wh...Savoir plus
When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. ...Savoir plus
In the first full-length study of the circumcision of Jesus, Andrew S. Jacobs turns to an unexpected symbol--the stereotypical mark of the Jewish cove...Savoir plus
The Islamic claim to supersede Judaism and Christianity is embodied in the theological assertion that the office of prophecy is hereditary but that th...Savoir plus
In A Common Justice Uriel I. Simonsohn examines the legislative response of Christian and Jewish religious elites to the problem posed by the appeal o...Savoir plus
In the early twentieth century, a new generation of liberal professors sought to prove Christianity's compatibility with contemporary currents in the ...Savoir plus
In Violence and Belief in Late Antiquity , Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central t...Savoir plus
Shenoute of Atripe led the White Monastery, a community of several thousand male and female Coptic monks in Upper Egypt, between approximately 395 and...Savoir plus
Augustine of Hippo is history's best-known Christian convert. The very concept of conversio owes its dissemination to Augustine's Confessions , and ye...Savoir plus
The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more nu...Savoir plus
The School of Nisibis was the main intellectual center of the Church of the East in the sixth and early seventh centuries C.E. and an institution of l...Savoir plus
Focusing on the practice of Byzantine Orthodoxy in Constantinople from the sixth to eleventh centuries, Liturgical Subjects examines how hymns, sermon...Savoir plus
In Punishment and Freedom , Devora Steinmetz offers a fresh look at classical rabbinic texts about criminal law from the perspective of legal and mora...Savoir plus
Remains of the Jews studies the rise of Christian Empire in late antiquity (300-550 C.E.) through the dense and complex manner in which Christian auth...Savoir plus
The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more nu...Savoir plus
In Violence and Belief in Late Antiquity , Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central t...Savoir plus
Although Muḥammad had no natural sons who reached the age of maturity, Islamic sources report that he adopted a man named Zayd shortly before receivin...Savoir plus
Between the years 350 and 500 a large body of Latin artes grammaticae emerged, educational texts outlining the study of Latin grammar and attempting a...Savoir plus
According to legend, the Virgin appeared one Christmas Eve to an artless young man standing in one of Constantinople's most famous Marian shrines. She...Savoir plus
In our age of ecological crisis, what insights--if any--can we expect to find by looking to our past? Perhaps, suggests Virginia Burrus, early Christi...Savoir plus
The Return of the Absent Father offers a new reading of a chain of seven stories from tractate Ketubot in the Babylonian Talmud, in which sages abando...Savoir plus
In The Apocalypse of Empire , Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on th...Savoir plus
In Jews, Gentiles, and Other Animals , Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud's most scandalous tractate, t...Savoir plus