Vous voulez être sûr que vos cadeaux seront sous le sapin de Noël à temps? Nos magasins vous accueillent à bras ouverts. La plupart de nos magasins sont ouverts également les dimanches, vous pouvez vérifier les heures d'ouvertures sur notre site.
- Retrait gratuit dans votre magasin Club
- 7.000.000 titres dans notre catalogue
- Payer en toute sécurité
- Toujours un magasin près de chez vous
Vous voulez être sûr que vos cadeaux seront sous le sapin de Noël à temps? Nos magasins vous accueillent à bras ouverts. La plupart de nos magasins sont ouverts également les dimanches, vous pouvez vérifier les heures d'ouvertures sur notre site.
- Retrait gratuit dans votre magasin Club
- 7.000.0000 titres dans notre catalogue
- Payer en toute sécurité
- Toujours un magasin près de chez vous
86,45 €
+ 172 points
Description
Ernest Gellner explores here the links between anthropology and politics, and shows just how central these are. The recent postmodernist turn in anthropology has been linked to the expiation of colonial guilt. Traditional, functionalist anthropology is characteristically regarded as an accessory to the crime, and anyone critical of the relativistic claims of interpretative anthropology (as Ernest Gellner is) is likely to be charged (as he sometimes is) with being an ex post imperialist.
Ernest Gellner argues that cultures are crucially important in human life as constraining systems of meaning. Cultural transition means that the required characteristics are transmitted from generation to generation, leading, he shows, to both greater diversity and to far more rapid change than is possible among species where transmission is primarily by genetic means. But the relative importance of semantic and physical compulsion needs to be explored rather than pre-judged. The weakness of idealism, which at present operates under the name of hermeneutics, is that it underplays the importance of coercion, and that it presents cultures as self-justifying and morally sovereign: this line of argument, the author demonstrates, is fundamentally flawed.
Ernest Gellner argues that cultures are crucially important in human life as constraining systems of meaning. Cultural transition means that the required characteristics are transmitted from generation to generation, leading, he shows, to both greater diversity and to far more rapid change than is possible among species where transmission is primarily by genetic means. But the relative importance of semantic and physical compulsion needs to be explored rather than pre-judged. The weakness of idealism, which at present operates under the name of hermeneutics, is that it underplays the importance of coercion, and that it presents cultures as self-justifying and morally sovereign: this line of argument, the author demonstrates, is fundamentally flawed.
Spécifications
Parties prenantes
- Auteur(s) :
- Editeur:
Contenu
- Nombre de pages :
- 284
- Langue:
- Anglais
Caractéristiques
- EAN:
- 9780631199182
- Date de parution :
- 04-12-95
- Format:
- Livre broché
- Format numérique:
- Trade paperback (VS)
- Dimensions :
- 155 mm x 229 mm
- Poids :
- 412 g
