We live in a time of great and manifold changes. There is one church that for centuries has had her principal glory in asserting that she never has changed,—that she has at all times been exactly the same; but now she can hardly deny that either in accordance with her own will, or by the force of circumstances, very great changes have been wrought in her during the last few years. This, if it is true, must change also the nature, the system, the course of our controversy with her. The controversy between the two churches has not always, perhaps, been quite fair; and I should not like to be unfair to any adversary, whoever he may be. I should not be at ease in my conscience if I thought I had been unfair to anything, especially to anything religious, of whatever kind that religion may be; because in any religion, even the most imperfect, there is some aspiration from this earth to the sky; at least, from human souls to what they hope or believe to be God. And especially I could not pardon myself for being in any way unjust to that great church which has for centuries comforted and sustained a multitude of souls, and made them better and happier by her teachings. It is a Christian church; and though I think that Romish Christianity has been in a very great degree alloyed, and mixed with grave errors,—and that is exactly what I wish to show,—yet, even under that veil of human errors, I recognize, I acknowledge, religion, Christianity; and therefore I bow before it.